●The Way of Honmon Butsuryu Shu(HBS)
Part 1-2. CLEANING THE ALTAR WITH OFFERINGS
Priest:Do you know the meaning of the term, "The Three Priorities?"
Q. | Aren't they the three priority rules of practices which were outlined to his fellow disciples by Nichiro Bodhisattva, one of the top disciples of Great Master Nichiren?
a. Priority One: To show our respect by our actions. b. Priority Two: To hold the faith. c. Priority Three: To learn the doctrines. |
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A. | That is correct. Priority 1 is to show reverence to the Gohonzon through the sense of feeling and the practice of religion by the body. |
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Q. | Practically thinking, I believe that the natural course of a religious process is to learn the theoretical teachings through logic first, and, then to practice it. | |
A. | Basically, it is difficult to enter the world of religion through a scholarly approach. It is simply arrogant to think that one can break into religion through theoretical learning. If that were the case, all the scholars who teach Buddhism at universities would be wonderful religious practitioners. However, there are only a handful of them who fit into this category.
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Offering of Aroma | ||
Priest: | HBS places an emphasis on feelings of reverence and the acts of joy. That feeling is derived from the fundamental act of cleaning the altar. There is no need to go into details on methods of cleaning here, but:
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Q. | Isn't it offered for its aroma? | |
A. | Yes. Therefore, aromatic incense sticks should be selected. |
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Q. | Why do some ordinary people claim that offering one incense stick is improper? | |
A. | Only because some associate one incense stick with a ritual offering of an incense stick at the head of a deceased person's bed. One aromatic incense stick is sufficient for a person who prays before the altar every morning and night. |
Flowers are the life of the Buddha | ||
Priest: | Next are flowers. What is the meaning of offering flowers at the altar? |
Q. | We have heard that it is a symbol of radiating joy and the life of the Buddha. | |
A. | That is so. The Buddha, in his last years, twisted a stem of a flower in front of his disciples. Kasho Sonja (Kasyapa), who saw this, understood the anecdote that was implied in the Buddha's act |
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Q. | Was the twisting of the flower stem by the Buddha an act of forecasting his impending death? Did he want his disciples to carry on with his teachings? | |
A. | Yes. This is a very famous anecdote contained in "Nenge Misho" that symbolized flowers as the life of the Buddha. To let flowers whither is tantamount to withering away the life of the Buddha and the Gohonzon. It is important to offer fresh flowers constantly. |
Light is the Buddha's Wisdom | ||
Priest: | What is the meaning of offering candles and votive lights? |
Q. | It is said that light symbolizes Buddha's wisdom. Offering light is to revere Buddha's wisdom. | |
A. | Yes, it is. Based upon the teachings of the Lotus Sutra, it is said that just prior to the commencement of Buddha's preaching, a white beam of light emitted from the middle of his forehead between his eyebrows shone over one million eight thousand territories to the East. This shows that the Buddha's wisdom of enlightenment had truly propagated the true Dharma into the minds of all existences. |
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Q. | Is it permissible to turn off the votive lights after praying? | |
A. | That's not recommended |
Cleaning the Altar Should be Done Wholeheartedly | ||
Priest: | A mask over your mouth must always be worn when cleaning the altar. If one is neglectful or careless in cleaning the altar, it will reciprocate in the same manner. Clean it with one's whole heart. |
Q. | How do you display the mortuary tablets of the two Shonins within the altar? Nichiryu Shonin's tablet should be displayed on the right side of the Gohonzon and the tablet of Nissen Shonin should be on the left. | |
A. | Every object has a Buddhist crest on it. The crest should face front. An identical object should be placed equidistantly from the center. When looking at the altar it should radiate sublimity. HBS religion is based on form and shape. Its principle purpose is to clean the altar on a daily basis and must be accomplished in a wholehearted manner. By doing so, the merits offered by the altar into our body and soul will not be only for this present world but also for the future world. It is said:
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Next. [Way] Part 1-3. ONE SESSION OF THE FINE DHARMA